Permaculture – Paradigm Shift for a Sustainable Way of Life

Permaculture – Paradigm Shift for a Sustainable Way of Life

It is easy to get down on the way things are going in the world – climate change is no longer a fringe topic, yet any plans to address it fall far short of what would be needed to halt it. Growing levels of pollution, consumer goods designed for the landfill, destruction of habitats and ecosystems all contribute to our demise.

It is easy to give up and resign oneself to the ‘that’s just the way it is,’ mentality while burying one’s head deeply in the sand. One person alone can’t do much anyway, so why bother worrying about anything, right?

Wrong! It doesn’t have to be that way. And right now, as we are beginning to see the light again at the end of the tunnel, we have a unique chance to do things differently. One thing many of us have learnt to appreciate over the past year or so is the importance of nature when all the entrapments of our postmodern lifestyles begin to crumble.

Paradigm shift

Things are changing, quietly and persistently. People are looking for a quieter, more sustainable way of life and the idea is spreading, sprouting at the grass-roots level, from one community to the next.

It has been said that the next revolution will be fought in our gardens, and I am beginning to see it that way, too. It will be fought with peas and love – a non-violent, lifestyle revolution called ‘Permaculture’, a growing movement, not just across the country, but across the entire globe.

You may have heard of it. Sometimes referred to as the ‘no-dig system of gardening’, many conventional growers, and even organic growers, dismiss it as a naive and impractical way to feed the multitudes around the world. And, perhaps that would be true if the aim was to swap industrial farms for permaculture farms while continuing with ‘business as usual’ with our economic system.

But that is an illusion. Industrial farming is on the brink of collapse – its ‘paradigm’ based on ‘war against nature’ and ‘war against insects’, its soils are depleted and ecosystems have been degraded, just to maximize short-term profits. To that end, GMO seeds are engineered to withstand being doused with toxic chemicals. The result is predictable: resistant ‘competitors’ – so-called superweeds and insects from hell. Has the message got through yet, that we cannot win this war? And that continuing to fight it will mean our certain demise?

paradigm shift

Image by Tumisu from Pixabay

The paradigms of Permaculture, on the other hand, are based on abundance, cooperation, and sharing. Permaculture seeks to restore rather than exploit ecosystems. ‘Thinking globally and acting locally’ – If yields are higher than what is needed, they can be sold on a wider national or international market. But, let’s produce local food for local people.

Presently the marketplace is based on cash crop economics, exploiting disenfranchised communities. Their land is ‘grabbed’ by multinationals and turned into monocultures – like palm oil, coffee, or bananas. Peasants have no land nor time to grow enough food to feed themselves. Instead, they barely survive on the pennies they earn for their labour in this ‘feudal’ system that has its roots in colonial times.

We can’t change the whole world at once, but we can start in our own backyards. We can create cooperative permaculture farms sharing harvests with neighbours and friends, thus reducing reliance on industrial agriculture that brings us products from around the world at an enormous human and environmental cost.

How is Permaculture different from Organic Farms?

Permaculture design is fundamentally different from all types of conventional agriculture – even organic farms. Permaculture seeks to imitate and cooperate with nature. One of the ‘fathers’ of Permaculture, Bill Mollison, grouped its philosophy into three ethical paradigms and 12 principles.

The ethical paradigms speak for themselves:

  • care for the earth,
  • care for people and
  • fair share

The 12 principles of permaculture require a bit more of an explanation:

1. Observe and Interact:

Permaculture aims to work with nature. The gardener observes and tries to understand the processes that are at work in a given habitat, then interacts with these to support some features and maybe discourage or relay others.

2. Catch and Store Energy

Resource management is a crucial aspect of the system – water and compost are crucial resources. By recycling greywater and building catchment areas for rainwater, it can be harvested and retained instead of losing it to run-off.

Likewise, biomass is returned to the soil in the form of compost and mulch. The continuous process of nurturing the soil restores its vitality. Instead of becoming depleted it is invigorated and restored.

3. Obtain a Yield

Permaculture is not intended as an act of ‘self-sacrifice’. We all need to live and our ‘input’ must produce some kind of worthwhile ‘output’. Ideally, our gardens would provide for all our needs, but it is limiting to think of ‘yield’ only in terms of consumable ‘products’. Aesthetics or relaxation can also be a ‘yield’.

4. Apply Self-Regulation and Accept Feedback

In a world of limited resources, we need to strive for balance and ensure that not only our present needs are met, but that the needs of generations yet to come can also be met. And that the ecosystem as a whole (with all its interactions) must be taken into consideration. Permaculture aims to produce abundance for all the species that share a particular space. The effects of our actions take a while to manifest. We should always observe and respond to the ‘feedback’ we are getting and be prepared to change our ways if the effects turn out to be damaging to any part of the system as a whole.

5. Use and Value: Renewable Resources and Services

Nature supplies us with everything we need. Make use of all the resources that are already available, share and trade, upcycle or repurpose things that are already at your disposal instead of buying new stuff.

6. Produce No Waste

As an extension to the 5th principle, consider the impact of everything you buy or produce. Kitchen scraps can be composted – but what about all the plastic? If it can’t be recycled, reused, repaired or repurposed it is ultimately designed for the waste dump and will continue to be a burden on the planet for a long time to come. Aim for zero waste.

7. Design: From Patterns to Details

Before starting to work on a plot, consider the seasons and weather pattern, geological patterns and features. Clever design can save you work. Utilize whatever is available to maximum effect. Focus first on the overall patterns, then fill in the details.

8. Integrate Rather Than Segregate

Nature does not create monocultures – they leave crops vulnerable to pests and diseases. Instead, nature creates eco-systems that thrive in unison. The pests of one plant are the ‘helpers’ of another or food for the birds. The balance is kept in check and neither becomes dominant if the garden is geared towards producing abundance and diversity.

In Permaculture, garden plots are not planted with single varieties, as plant communities composed of various species that can thrive together within the garden ecosystem.

9. Use Small and Slow Solutions

We frequently think that we need ‘big’ solutions to deal with big problems. But often the opposite is true – especially when it comes to gardening. The earth is made up of millions of micro-environments that call for special adaptations rather than a one-size-fits-all solution. Working at a smaller scale also means it is more manageable.

10. Use and Value Diversity

Diversity is a key concept of permaculture. Natural conditions are constantly changing and organisms respond by adaptation. Different species have evolved to thrive in different conditions. We never know what sort of weather we may have during the growing season – and given the effects of climate change, weather extremes have become the norm, rather than the exception. The best way to safeguard food security is to plan for these extremes by planting different varieties of the same species to spread the risk. Depending on actual weather conditions that year, certain varieties will thrive while others won’t. Food security depends on diversity – not on just a few, patented seeds that have been manipulated to resist the chemical weapons of industrial agriculture.

11. Use Edges and Value the Marginal

The margins are the most interesting areas of the garden. This is where different elements can interact and adapt. In nature, marginal environments are often the most diverse. Socially, too, the ‘fringe’ is where new ideas are born.

12. Creatively Use and Respond to Change

Change is the only constant. By anticipating change rather than resisting it, we can use it as an opportunity and adapt to the challenge.

The 12 principles of permaculture apply to small or large scale horticultural projects and even to large scale ecosystem restoration. But permaculture is not only about food. It is ultimately about ecology, which includes human ecology – human/nature interactions. It is about restoring the integrity of the web of life, of which we are but one strand among many.

Resources:

#Ads

Disclosure: As an Amazon Associate, I earn from qualifying purchases on Amazon and other affiliate sites.

Banner image by John Hain from Pixabay

Let them eat…beans?

Let them eat…beans?

Beans belong to one of the most widespread and diverse botanical families, known as the Fabaceae, or Leguminosae. They occur throughout the world as bushes, herbaceous shrubs, herbs, and trees. It is estimated that there are about 619 genera with about 18815 species (depending on who’s authority you accept). Of course, not all members of this large family are edible, but many are used in one way or another, as food, for medicine, as a dye, or for their oil. As a further boon, these plants are able to fix nitrogen in the soil (with the help of bacteria). This atmospheric gas is extremely important for plant life, but they can only absorb it from the soil.

 

Edible members of this huge family come in an infinite variety of colours, shapes, and sizes: peanuts, carob, lentils, chickpeas, green and yellow peas, kidney beans, runner beans, broad beans, black beans, mung beans – and, economically probably the most important of them all: the soybean.

 

Pulses, such as peas, chickpeas, and lentils are some of the oldest domesticated plant species. According to the archeological record, the history of their cultivation both in the Old and in the New World goes back 5000 – 6000 years (some claim even earlier dates).

 

Of special importance are the genera Vigna (Old World) and Phaseolus (New World). They have become so well adapted to our needs that they have lost the ability to disperse their seeds naturally. Originally, seedpods evolved to ‘explode’ upon ripening and drying. But if you have ever grown peas or beans, you will have noticed that modern varieties no longer do this. This is convenient for us but means that the plant/human relationship has become so tight that these species have become completely dependent on us for their survival.

 

What makes the pulses so important  as a food is their high protein content. Plenty of plants provide carbohydrates in the form of sugars or starch, but few provide protein in useful quantities. In regions of the world where other sources of protein such as meat or fish are not easily available, or are not used on religious or ethical grounds, pulses fill the gap. In combination with a staple, such as wheat, corn or rice, beans provide practically all our protein requirements.

 

But, because they are seen as a ‘lower value’ protein compared to meat, they have been stigmatized as ‘peasant food’. While the rich can afford to feast on meat, peasants have to make do with beans and rice. Another reason why they are not welcome in polite company is their ‘musical’ (and smelly) note. Interestingly, green beans are innocent of this effect and do not suffer the same kind of disapproval. Au contraire! They are much sought after in haute cuisine, while in ‘ethnic’ cuisines, rice and beans, refried beans, dhal, black-eyed beans, etc. feature as ‘soul-food’.

 

 

string beans

 

Considering our growing problems of food insecurity, climate catastrophe, and population explosion, beans may yet save our species. At present, most of the grain (and soy) is produced as animal feed, but this is a highly inefficient way of fulfilling the world’s protein requirements: it takes 7kg of grain to produce just 1kg of meat. Many more people’s nutrient requirements could be met if the land was used to grow food for direct rather than indirect human consumption.

 

It would go beyond the scope of this article to discuss each edible member of the Fabacaea separately. Suffice it to say that there are enough varieties to try a different one for every day of the year.

 

But, this would mean cutting back on cattle farming just at a time when more people than ever can afford to buy meat on a regular basis. If trends in Japan can be regarded as indicative, the demand for meat will grow rapidly, especially among the middle classes of the emerging economies. In Japan, (traditionally a fish-eating culture) meat consumption has increased by 360 percent (!) between 1960 and 1990 (Shah and Strong 1999:19). Due to religious taboos this trend is less pronounced in India, but not elsewhere. 

 

Fortunately for our planet, vegetarianism and veganism are spreading, along with a general reduction in meat consumption among ‘flexatarians’. It is difficult to pinpoint exactly what is driving this change, but health concerns are one likely cause, while the other might be a growing awareness regarding the impact of a meat diet on climate change. Even the UN has called for a change in dietary habits in an effort to reduce CO2 emissions. Livestock produces 14% of greenhouse gases, second only to energy production and more than the emissions produced by all means of transportation put together.  Besides, methane, which is produced by cattle ’emissions’ (burps and farts, basically), has a far greater impact as a greenhouse gas than CO2).

America, Oceania, and Europe are still the top meat consuming regions of the world, on average consuming 3 times as much meat as Asia.

 

 

 

The problem with soy

 

Pulses are becoming increasingly popular and none more so than soy. They have been riding a wave of success. Along with wheat, maize, rice, and potatoes soy are one of the 5 top crops worldwide. Soy is also one of the most likely crops to have been genetically engineered. It is difficult to find any truly organic sources. The reason that the food industry loves soy so much is because of its versatility. Soy proteins and oils are used in an incredible range of things (not just food), which makes it a sure fire, immensely profitable crop. However, apart from the GM prevalence, there are a number of other concerns that suggest soy may not be the solution to all our woes.

 

Most soy is produced for animal food, and just as worryingly, for use as biofuel. This is marketed as a ‘green’ product, but nothing could be further from the truth. Much of the world’s soy is produced at the expense of rain forest, which is cut down to make way for the soy. (see The Perilous Progress of the Soya Bean)

 

Medicinal and nutritional aspects

 In addition to their excellent protein profile (17 – 25%), beans are also rich in fibre, which can help to reduce cholesterol levels. In themselves, they contain very little fat and no cholesterol at all. Thus, they are an excellent choice for a ‘heart healthy’ diet. Many types of beans can be sprouted and produce fresh, crunchy greens that can be used to top soups, sandwiches or salads.

Black beans are rich in anthocyanins, a powerful antioxidant. Researchers have found that the darker the bean ‘coat’ the higher the proportion of antioxidant compounds. Thus, black beans lead the pack, followed by red, brown, yellow, and white beans.

They are also rich in vitamin B1, folate, molybdenum, manganese, tryptophan, magnesium, and iron. Soy is rich in calcium. However, there are some concerns over unfermented soy. Another health concern regarding soy is the fact that what ends up in processed foods are mostly isolated soy compounds, such as isoflavones. These act as endocrine disruptors and are considered detrimental to thyroid health. Caution is advised.

Medicinally, the husks of the Phaseolus species rather than the beans themselves are used. Dried bean pods are strongly diuretic and are said to be able to dissolve small gravel and stones in the urinary system. The decoction is recommended for edema, especially where this is due to general kidney or cardio weakness. Old herbals claim this to be the most effective remedy to release excess water from the body. It is thus recommended as a remedy for flushing out uric acid crystals and other metabolic waste products. This is interesting, as beans contain purines, (also found in meats and other foods), which the body breaks down to form uric acid. The shells, therefore, provide a remedy for one of the health hazards associated with excessive consumption of beans.

Such a decoction is also said to be useful for controlling blood-sugar spikes associated with diabetes and hypoglycaemia. Beans themselves are beneficial for diabetics as their energy is released slowly and steadily (low glycemic index due to high fibre content), rather than in one big rush as is common with simple carbohydrates.

 

mucuna pruriens

  

Mucuna pruriens, also known as cowhage or velvet bean, is not commonly used as food, although the young shoots and seeds can be eaten if prepared correctly. This interesting bean contains L-DOPA, a precursor of the neurotransmitter dopamine. It is occasionally used as a natural remedy for Parkinson’s disease, in which reduced dopamine levels play a major role. However, self-medication is not recommended, as dosing can be difficult.

The plant also contains dimethyltryptamin and has been used as an additive for ayahuasca preparations.

In traditional Ayurvedic practice, it is known as an aphrodisiac, a claim that is supported by a study involving rats. Apparently, their consumption of mucuna resulted in raised testosterone levels.

Indian medicine uses it to treat cholera, delirium, impotence, spermatorrhoea, urinary troubles, and to expel roundworms. An infusion of the ‘hairs’ that cover the pods is said to aid in the treatment of liver and gall bladder diseases. Externally,  it is applied as a local stimulant and mild vesicant (Parrotta:2001).

In magical herbalism, it is occasionally used in the practice known as ‘lucid dreaming’.

 

Caution:

 

Although mostly harmless, there are two diseases that are associated with the consumption of beans: favism and lathyrism.

 

Lathyrism is a condition that causes paralysis of the lower limbs as a result of excessive consumption of Indian Pea (Lathyrus sativa). This is not usually a problem when the pea is consumed as part of a normal diet. But in times of drought or scarcity when other foods are less available, it can become problematic. Indian pea, is extremely resistant to drought, and may be one of the few things around that are still edible. The paralysis can be permanent.

 

Favism is an acute anemic condition, which results from eating partially cooked or raw broad beans (Vicia faba). Even inhaling the pollen can cause this condition. Curiously, it only affects males of Mediterranean origin.

Pythagoras may have suffered from this condition as he vehemently rejected beans as a source of food. On the other hand, his objections may have had religious reasons. In Orphism, an ancient religious belief of the Greeks, beans are considered sacred to the Goddess and it was believed that each bean contained a soul. Or, Pythagoras might have considered beans too lowly a food, as even in his days, beans were regarded a peasant food.

 

The flatulence associated with bean consumption only occurs with dried beans. This is due to the fact that the human digestive system finds the oligosaccharides (a complex carbohydrate, which form during the drying process), hard to break down. The effect can be reduced by soaking the beans in two changes of water before cooking them. (soak, drain, soak again, drain, add more water, then boil ). Adding certain herbs and spices, such as epazote (Mexican favourite), fenugreek, cumin, coriander etc. can also help to minimize the flatulence effect.

 

Pin It on Pinterest