Pumpkins (Curcubita sp)

Pumpkins (Curcubita sp)

Gourds, Pumpkins, and Winter Squash

Since it is nearly Halloween I thought I’d write a post about Pumpkins – predictable I know, but nonetheless fascinating. Pumpkin, a member of the gourd family, belongs to a huge group of cultivars that are all variations of the winter squash. They come in a truly amazing range of shapes, colors, and sizes. Talking about size – some growers have developed the strange ambition: who can grow the BIGGEST Pumpkin of them all? The jury is still out, but growers have already managed to produce some pumpkins of absurd, even obscene sizes. So far, the largest Giant Pumpkin (Cucurbita maxima) ever reported is said to have weighed more than a ton! Other common cultivars are Cucurbita pepo (e.g. Acorn and Halloween type squash) and Cucurbita moschata (e.g. Butternut squash).

The gourd family is native to the Americas. Wild members were used as long as 10 000 years ago, and the family was one of the first to be domesticated. Various types of squash and gourds have been cultivated in Central America since about 7500 – 5000 BC!

They have never lost their appeal. On the contrary. New forms have been developed and Pumpkins, Squash, and Co. have now spread around the globe.

pumpkin varieties

Distribution:

Archeobotanist have found the earliest evidence of Pumpkin use in the Oaxaca region of  Mexico, but its native range comprises both, the northeastern corner of Mexico and the southwestern United States.

What’s in a name?

In the US and the UK the term ‘Pumpkin’, which seems to have derived from a Native American word for ‘a big round fruit’, only refers to the familiar round orange winter squash best known as Halloween decorations. But in New Zealand, the word is used for all types of winter squash.

The German word ‘Kürbis’ derives from the scientific name of the family of ‘Cucurbita’.

Food use

Botanically, Pumpkins are classified as ‘berries’, but no-one except botanists would think of them that way. Edible Pumpkins are mostly grown for the orange fruit flesh, which is incredibly versatile and can be used in countless sweet and savory dishes, most famous among them, Pumpkin pie! But the seeds are also edible and yield an edible and deliciously nutty oil that is rich in vitamin E and linoleic acid. It is not suitable for cooking, as its delicate constituents are destroyed at high temperatures, but it is excellent for adding an extra flavor dimension to soups and salads.

Even the flowers are edible. Stuffed and fried they are a delicacy.

pumpkin pie

Nutrition

It may come as a surprise that pumpkin is quite low in carbohydrates – the caloric value is 66% less than that of potatoes. Nutritionally, pumpkin scores high in beta carotene, the precursor of vitamin A that is so important for the immune system. It also contains pectin, a type of fibre that not only promotes a sense of satiety but also regulates the flow of sugars in the GI tract after a meal. It is thus a very beneficial food for people with metabolic issues. However, it is difficult to predict exactly how much pectin will be present in any particular pumpkin. The content level varies depending on the time of harvest as well as the method of preparation.

Pumpkin also contains vitamin C, B2, and B6. But, amazingly, it has a water content of 92%!

Medicinal use

Pumpkin is a therapeutic food that can boost the immune system and soothes kidney and bladder conditions. The seeds are rich in zinc which boosts the immune system. They are also indicated as a supportive nutritional remedy in the treatment of enlarged prostate glands. The Aztecs used the seeds as a remedy to expel worms, a use that has been adopted by western herbalists.

Pumpkin customs: Halloween decorations

Halloween decorations at the London Dungeon

 

Traditionally, the Halloween pumpkin was a Turnip. I kid you not! It was once a relatively local folk custom in Ireland to carve a Turnip at Halloween. The effigy was known as Jack-o-lantern, which has its origin in an Irish folk tale about a stingy guy called Jack (Stingy Jack, actually)

The Tale of Stingy Jack

Once upon a time, a long, long time ago, Stingy Jack had some drinks with the devil but did not have the money to pay for them. There must be some pretty stupid devils in Ireland – Jack manages to persuade this devil to change himself into a coin so he could pay for the drinks. But as soon as the devil obliged him Stingy Jack decided to keep the coin instead! He put it into his pocket next to a silver cross, thus preventing the devil to change back into his original form.

Eventually, he made a deal with the coin. He freed him on the condition that he would leave him alone and not bother him for a year and a day, not claim his soul, should he die in the meantime. After a year and a day had passed the devil returned and stupidly allowed himself to be tricked again. This time Jack had sent him up a tree to pick a fruit and while he was up there, had carved a cross into the bark. Thus the devil was stuck again. Jack demanded that he would leave him alone again for a further 10 years.

But Jack did not live that long. Soon after the second episode with the devil he died. But despite his posturing with the cross and all, God was not pleased with his conduct and refused entry to heaven on account of his dishonesty. This was a bit of an unforeseen dilemma for Jack, since the devil, still upset with him for tricking him and being mean, also refused him entry to hell. Besides, he had given him his word that he would not claim his soul for 10 years.

Thus, the devil sent Jack off with only a piece of coal to keep him warm and to light his way through the twilight zone. To carry the coal Jack carved out a Turnip to safeguard his chunk of coal, and to this day he roams the land as the lost soul known as Jack O’Lantern.

When the Irish arrived in the United States they brought their story of Jack O’Lantern and their custom of carving the Turnip with them. When they came across the Pumpkin they were delighted as Pumpkins are much easier to carve than Turnips! And, as they say, the rest is history.

Remembering the dead, honoring the spirits

This is the most common story regarding the use of pumpkins at Halloween. But in fact, the real story is much older. In Celtic Ireland, the custom of the carved out Turnip root far predates this Christianized tale. Originally, it is related to the Celtic Festival of Samhain (November 1st), which marks the end of the growing season. At this time, the veil between the worlds is said to be thin and spirits of the deceased leave the Other World to roam among us and to beg for food. It was customary to put out a little food and drink for these spirits and a carved-out Turnip with a candle placed inside was hung up so they could find their way. In turn, the spirits blessed the souls of those who provided for them. The day that marked the occasion later became known as ‘All- Hallows Eve’, which in time morphed into ‘Halloween’.

Interestingly, a similar custom is practiced in Mexico, where November 1st is celebrated as ‘El Dia de los Muertos’ – the day of the dead, which combines Catholic elements (All Saints and All Souls day) with pre-Columbian Aztec traditions. It is a day to remember the dead and families gather in cemeteries to make offerings to their departed relatives. Food offerings, including candied Pumpkins, are an important part of the celebrations, as are the sugar skulls and candles are placed on their graves.

As endearing as these ancient traditions of remembering the dead are, the accompanying waste of food is truly shocking. As the Guardian reports, a staggering 12.76 million pumpkins will be purchased, carved up, and then binned over Halloween.

That’s scary!

Earth Charter Initiative

Earth Charter Initiative

Earth Charter Initiative

When I first came across the Earth Charter Initiative in 2004, I was elated to find a worldwide network of hundreds and thousands of people working as individuals, or grassroots organizations and NGOs, all sharing a common vision: appealing to the highest common denominators and values of our shared humanity to draw up a charter that could serve as a guideline for a sustainable, just and peaceful future.

At a time when major changes in how we think and live are urgently needed, the Earth Charter challenges us to examine our values and to choose a better way. It calls on us to search for common ground in the midst of our diversity and to embrace a new ethical vision that is shared by growing numbers of people in many nations and cultures throughout the world.

I feel that initiatives like this, and this one especially, are important and deserve to be spread, far and wide, so that its spirit takes wings and inspires us to try harder and do more to save our beautiful home planet, I am publishing it here in full.

What is the Earth Charter?

The Earth Charter is a declaration of 16 fundamental principles for building a just, sustainable, and peaceful global society in the 21st century. It seeks to inspire in all peoples a new sense of global interdependence and shared responsibility for the well-being of the human family and the larger living world. It is an expression of hope and a call to help create a global partnership at a critical juncture in history.

The principles are grounded in the four pillars of Respect and Care for the Community of Life, Ecological Integrity, social and Economic Justice, and Democracy, Nonviolence, and Peace.

The Earth Charter

 

Preamble

We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations.

Earth, Our Home

Humanity is part of a vast evolving universe. Earth, our home, is alive with a unique community of life. The forces of nature make existence a demanding and uncertain adventure, but Earth has provided the conditions essential to life’s evolution. The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air. The global environment with its finite resources is a common concern of all peoples. The protection of Earth’s vitality, diversity, and beauty is a sacred trust.

The Global Situation

The dominant patterns of production and consumption are causing environmental devastation, the depletion of resources, and a massive extinction of species. Communities are being undermined. The benefits of development are not shared equitably and the gap between rich and poor is widening. Injustice, poverty, ignorance, and violent conflict are widespread and the cause of great suffering. An unprecedented rise in the human population has overburdened ecological and social systems. The foundations of global security are threatened. These trends are perilous—but not inevitable.

The Challenges Ahead

The choice is ours: form a global partnership to care for Earth and one another or risk the destruction of ourselves and the diversity of life. Fundamental changes are needed in our values, institutions, and ways of living. We must realize that when basic needs have been met, human development is primarily about being more, not having more. We have the knowledge and technology to provide for all and to reduce our impacts on the environment. The emergence of a global civil society is creating new opportunities to build a democratic and humane world. Our environmental, economic, political, social, and spiritual challenges are interconnected, and together we can forge inclusive solutions.

Universal Responsibility

To realize these aspirations, we must decide to live with a sense of universal responsibility, identifying ourselves with the whole Earth community as well as our local communities. We are at once citizens of different nations and of one world in which the local and global are linked. Everyone shares responsibility for the present and future well-being of the human family and the larger living world. The spirit of human solidarity and kinship with all life is strengthened when we live with reverence for the mystery of being, gratitude for the gift of life, and humility regarding the human place in nature.

We urgently need a shared vision of basic values to provide an ethical foundation for the emerging world community. Therefore, together in hope, we affirm the following interdependent principles for a sustainable way of life as a common standard by which the conduct of all individuals, organizations, businesses, governments, and transnational institutions is to be guided and assessed.

Respect and care for the community of life

Respect and care for the Community of Life

Respect Earth and life in all its diversity.

  1. Recognize that all beings are interdependent and every form of life has value regardless of its worth to human beings.
  2. Affirm faith in the inherent dignity of all human beings and in the intellectual, artistic, ethical, and spiritual potential of humanity.

Care for the community of life with understanding, compassion, and love.

  1. Accept that with the right to own, manage, and use natural resources comes the duty to prevent environmental harm and to protect the rights of people.
  2. Affirm that with increased freedom, knowledge, and power comes increased responsibility to promote the common good.

Build democratic societies that are just, participatory, sustainable, and peaceful.

  1. Ensure that communities at all levels guarantee human rights and fundamental freedoms and provide everyone an opportunity to realize his or her full potential.
  2. Promote social and economic justice, enabling all to achieve a secure and meaningful livelihood that is ecologically responsible.

Secure Earth’s bounty and beauty for present and future generations.

  1. Recognize that the freedom of action of each generation is qualified by the needs of future generations.
  2. Transmit to future generations the values, traditions, and institutions that support the long-term flourishing of Earth’s human and ecological communities. In order to fulfill these four broad commitments. it is necessary to: (continue to Pillar II).

Ecological Integrity

Protect and restore the integrity of Earth’s ecological systems, with special concern for biological diversity and the natural processes that sustain life.

  1. Adopt at all levels sustainable development plans and regulations that make environmental conservation and rehabilitation integral to all development initiatives.
  2. Establish and safeguard viable nature and biosphere reserves, including wild lands and marine areas, to protect Earth’s life support systems, maintain biodiversity, and preserve our natural heritage.
  3. Promote the recovery of endangered species and ecosystems.
  4. Control and eradicate non-native or genetically modified organisms harmful to native species and the environment, and prevent the introduction of such harmful organisms.
  5. Manage the use of renewable resources such as water, soil, forest products, and marine life in ways that do not exceed rates of regeneration and that protect the health of ecosystems.
  6. Manage the extraction and use of non-renewable resources such as minerals and fossil fuels in ways that minimize depletion and cause no serious environmental damage.

Prevent harm as the best method of environmental protection and, when knowledge is limited, apply a precautionary approach.

  1. Take action to avoid the possibility of serious or irreversible environmental harm even when scientific knowledge is incomplete or inconclusive.
  2. Place the burden of proof on those who argue that a proposed activity will not cause significant harm, and make the responsible parties liable for environmental harm.
  3. Ensure that decision making addresses the cumulative, long-term, indirect, long-distance, and global consequences of human activities.
  4. Prevent pollution of any part of the environment and allow no build-up of radioactive, toxic, or other hazardous substances.
  5. Avoid military activities damaging to the environment.

Adopt patterns of production, consumption, and reproduction that safeguard Earth’s regenerative capacities, human rights, and community well-being.

  1. Reduce, reuse, and recycle the materials used in production and consumption systems, and ensure that residual waste can be assimilated by ecological systems.
  2. Act with restraint and efficiency when using energy, and rely increasingly on renewable energy sources such as solar and wind.
  3. Promote the development, adoption, and equitable transfer of environmentally sound technologies.
  4. Internalize the full environmental and social costs of goods and services in the selling price, and enable consumers to identify products that meet the highest social and environmental standards.
  5. Ensure universal access to health care that fosters reproductive health and responsible reproduction.
  6. Adopt lifestyles that emphasize the quality of life and material sufficiency in a finite world.

Advance the study of ecological sustainability and promote the open exchange and wide application of the knowledge acquired.

  1. Support international scientific and technical cooperation on sustainability, with special attention to the needs of developing nations.
  2. Recognize and preserve traditional knowledge and spiritual wisdom in all cultures that contribute to environmental protection and human well-being.
  3. Ensure that information of vital importance to human health and environmental protection, including genetic information, remains available in the public domain.

Social and Economic Justice

Eradicate poverty as an ethical, social, and environmental imperative.

  1. Guarantee the right to potable water, clean air, food security, uncontaminated soil, shelter, and safe sanitation, allocating the national and international resources required.
  2. Empower every human being with the education and resources to secure a sustainable livelihood, and provide social security and safety nets for those who are unable to support themselves.
  3. Recognize the ignored, protect the vulnerable, serve those who suffer, and enable them to develop their capacities and to pursue their aspirations.

Ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner.

  1. Promote the equitable distribution of wealth within nations and among nations.
  2. Enhance the intellectual, financial, technical, and social resources of developing nations, and relieve them of onerous international debt.
  3. Ensure that all trade supports sustainable resource use, environmental protection, and progressive labor standards.
  4. Require multinational corporations and international financial organizations to act transparently in the public good, and hold them accountable for the consequences of their activities.

Affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity.

  1. Secure the human rights of women and girls and end all violence against them.
  2. Promote the active participation of women in all aspects of economic, political, civil, social, and cultural life as full and equal partners, decision-makers, leaders, and beneficiaries.
  3. Strengthen families and ensure the safety and loving nurture of all family members.

Uphold the right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities.

  1. Eliminate discrimination in all its forms, such as that based on race, color, sex, sexual orientation, religion, language, and national, ethnic, or social origin.
  2. Affirm the right of indigenous peoples to their spirituality, knowledge, lands, and resources and to their related practice of sustainable livelihoods.
  3. Honor and support the young people of our communities, enabling them to fulfill their essential role in creating sustainable societies.
  4. Protect and restore outstanding places of cultural and spiritual significance.

Democracy, Non-Violence, and Peace

Strengthen democratic institutions at all levels, and provide transparency and accountability in governance, inclusive participation in decision making, and access to justice.

  1. Uphold the right of everyone to receive clear and timely information on environmental matters and all development plans and activities which are likely to affect them or in which they have an interest.
  2. Support local, regional, and global civil society, and promote the meaningful participation of all interested individuals and organizations in decision making.
  3. Protect the rights to freedom of opinion, expression, peaceful assembly, association, and dissent.
  4. Institute effective and efficient access to administrative and independent judicial procedures, including remedies and redress for environmental harm and the threat of such harm.
  5. Eliminate corruption in all public and private institutions.
  6. Strengthen local communities, enabling them to care for their environments, and assign environmental responsibilities to the levels of government where they can be carried out most effectively.

Integrate into formal education and life-long learning the knowledge, values, and skills needed for a sustainable way of life.

  1. Provide all, especially children and youth, with educational opportunities that empower them to contribute actively to sustainable development.
  2. Promote the contribution of the arts and humanities as well as the sciences in sustainability education.
  3. Enhance the role of the mass media in raising awareness of ecological and social challenges.
  4. Recognize the importance of moral and spiritual education for sustainable living.

Treat all living beings with respect and consideration.

  1. Prevent cruelty to animals kept in human societies and protect them from suffering.
  2. Protect wild animals from methods of hunting, trapping, and fishing that cause extreme, prolonged, or avoidable suffering.
  3. Avoid or eliminate to the full extent possible the taking or destruction of non-targeted species.

Promote a culture of tolerance, nonviolence, and peace.

  1. Encourage and support mutual understanding, solidarity, and cooperation among all peoples and within and among nations.
  2. Implement comprehensive strategies to prevent violent conflict and use collaborative problem solving to manage and resolve environmental conflicts and other disputes.
  3. Demilitarize national security systems to the level of a non-provocative defense posture, and convert military resources to peaceful purposes, including ecological restoration.
  4. Eliminate nuclear, biological, and toxic weapons and other weapons of mass destruction.
  5. Ensure that the use of orbital and outer space supports environmental protection and peace.
  6. Recognize that peace is the wholeness created by right relationships with oneself, other persons, other cultures, other life, Earth, and the larger whole of which all are part.

On the earth charter website, the earth charter is available for download in different languages. There are also a number of other educational materials available to all who wish to share its message. 

 

Visit the Earth Charter Initiative online at https://earthcharter.org/

Get involved https://earthcharter.org/get-involved/https://earthcharter.org/get-involved/

Educational Ressources https://earthcharter.org/education-sustainable-development/

Jerusalem Artichokes

Jerusalem Artichokes

Foraging Jerusalem Artichokes (Helianthus tuberosus)

When autumn blows in and the leaves have all but disintegrated, when nothing but a few buds remain, as dormant hopefuls firmly closed at the tips of the branches, when only evergreens still hang on to their green foliage, I sometimes get the forager’s blues. Nothing much is going to stir until the end of January!

But wait – there is one thing, all too easily forgotten, that makes a perfect foraging crop for this time of the year: Jerusalem Artichokes.

Ecology – abundance for all

Although often grown as garden crops, they are also popular as ornamentals. They are the perfect ‘edimental’. They do sometimes escape the confines of the garden wall – although it would not be accurate to say that they have become naturalized (in Europe) or, for that matter, invasive, as some conservationists fear. But due to their vitality and habit of spreading via their tubers, they do have that potential. Gardeners sometimes lament the fact that once planted they are hard to contain. At any rate, for the wildlife, they are an asset, providing pollen and nectar for bees and other insects, seeds for the birds, and the roots have long been used as fodder. (Attention: they may attract wild boar!)

Sun Choke Flower
Jerusalem Artichoke
Sunflower
Sunflower

Cousin of Sunflowers

Neither from Jerusalem nor an artichoke, these cheery plants are actually a type of sunflower, although their big cousin has a much grander stature: with their huge floral disk and enigmatic, spiral seed patterns they are quite a sight to be seen. A welcome food dispenser when their seeds ripen, Sunflowers are also bird magnets.

The Jerusalem Artichoke, on the other hand, has all the charm of a sunny garden flower whose bright yellow blooms provide blooming cheer in late summer. Alas, they are quickly forgotten, once autumn moves in and their flowers have withered and died.

Harvesting

Late autumn is the time when the crafty forager (who plans ahead) should carefully mark the spot, before s/he turns her attention to other autumn favorites.

As soon as Grandfather Frost has crept across the land and chilled whatever may have been left of the summer’s greenery, it is time to turn your attention to the underworld, where the life-force is hibernating, deep within the womb of Mother Earth.

Return to those well-marked spots with your digging sticks and poke around for the tubers of the Jay Choke (also known as Sun Chokes). Be careful, so as not to uproot the whole plant. There is no need to stockpile – the tubers stay much fresher right there in the earth itself, where they can be dug up any time you want them. (At least as long as the ground is soft enough to dig!)

The frost will turn the starch content of the tubers into sugars, which gives them a lovely, sweet nutty flavour. If you do decide to harvest the whole patch, throw some pieces back into the ground to ensure a continuous supply for the following year.

Jerusalem Artichoke tubers

The tubers

The tubers vary considerably in shape and size depending on your variety. Some are relatively straight while others look like a cross between a ginger rhizome and a potato, and are covered all over with little knobby protrusions. These types can be tedious to peel, but the good news is – they are completely edible, skins and all. Just scrub them well with a small brush to remove all the dirt. If you do peel them, toss them into lemon or vinegar water to prevent them from turning grey.

Although they can be collected all year round, Jerusalem Artichokes are an excellent winter crop, and they are best after the first frost. They originate in the US, but somehow, failed to excite consumers – or perhaps proved too tedious for growers, once agriculture became industrialized, since it was difficult to automate the harvest. The tubers also bruise easily, which is not a great selling point, as far as supermarkets are concerned.

Nutritional benefits

It is a shame that they are not more commonly known, since they make an excellent replacement for heavy starches. Instead of starch, they store their energy in an inert sugar known as inulin, which is suitable for diabetics and does not add calories to the extent that other starchy vegetables do. They are also rich in iron, which is good news for vegetarians, and others who may lack this important nutrient due to excessive blood loss.

Jerusalem Artichokes are often compared to potatoes. However, it would seem to me that people who make such a comparison, have either never eaten potatoes, or else, have never eaten Jerusalem Artichokes. Other than the fact that they are both tubers they don’t have much in common, IMHO. Jerusalem Artichokes bear much more similarities to water chestnuts. They can be eaten raw, dipped in dressing, or added to salads, which preserves the crispy, nutty flavour. Or, they can be baked, steamed, stir-fried, or cooked. However, be careful not to overcook them, as they will turn to mush. Of course, you could mash them, but the resulting goo is not very satisfying. Nor will they turn crispy, like potatoes, when stir-fried. If you want to preserve the crunchiness it is best to slice them and to throw them in at the last minute. Or, just eat them raw.

Notes

Jerusalem artichokes are not considered suitable for dining in polite society due to the fact that they are likely to produce a lot of gas. Lacto-fermentation is said to reduce this effect.

In Germany, the tubers are used to distill a Schnapps.

The tubers could also make a useful biofuel (ethanol) species – it is very undemanding, produces prolifically, and doesn’t need any fertilizer or pesticides.

CAUTION: People, who are allergic to Compositae plants (daisy family) may be sensitive or allergic to Jerusalem Artichokes.

Recipes

 

Baked Jerusalem Artichokes with Bread Crumbs, Thyme, and Lemon

  • ½ pint crème fraîche or double cream
  • 1 lemon, juiced
  • 2 cloves garlic, peeled and finely chopped
  • 1 good handful fresh thyme, picked and chopped
  • 1 to 2 handfuls grated Parmesan cheese
  • 3 handfuls Jerusalem artichokes, peeled and sliced as thick as a pencil
  • 2 good handfuls of stale bread crumbs
  • Salt and freshly ground black pepper
  • Olive oil

Preheat your oven to 230°C/450°F.Gas 8.

Marinade:

In a bowl mix together your creme fraiche, lemon juice, garlic, half the thyme, and most of the Parmesan cheese, and season to taste. Dilute with around 6 to 8 tablespoons of water and throw in the sliced Jerusalem artichokes.

Mix well and place everything in an ovenproof baking dish. Cover with tin foil and bake for 35 minutes.

Crust

Mix the bread crumbs, the remaining thyme, and some salt and pepper with a touch of olive oil. Remove the artichokes from the oven, discard the foil and sprinkle the remaining Parmesan over the top. Then sprinkle the seasoned bread crumbs over the Parmesan. Use up all the bread crumbs. Bake in the oven for about 15 minutes until the bread crumbs turn golden. If you’re in a pokey kind of mood you can poke the artichokes about a bit so some of the bread crumbs fall underneath them. This makes it look more rustic instead of like a crumble.

Prep Time: 15 minutes

Cooking Time: 45 minutes

Gingered Jerusalem Artichokes

courtesy of Leda Meredith

1 dozen medium-sized Jerusalem Artichoke tubers

Cut off ends and scrub clean (do not peel) Slice into matchsticks or rounds no more than 1/4-inch thick.

Marinade:

  • 2 Tablespoons soy sauce
  • 2 Tablespoons rice vinegar
  • 2 Tablespoons toasted sesame oil
  • 1 clove garlic, peeled and minced
  • 1-inch piece of fresh ginger root, peeled and grated

Blend ingredients well and toss the Jerusalem artichokes into the marinade, cover, and leave in the refrigerator for at least one hour (or overnight–the flavors will continue to develop). Serve on small plates as a salad appetizer before a stir-fry or other oriental style meal. This recipe is also delicious made with Burdock root.

Plant Profile: Walnut

Plant Profile: Walnut

Walnuts (Juglans regia)

It’s ‘nutty season’! (No, I don’t mean politics, in this case) I have was reminded of the fact by the intermittent popping noises coming from outside my window and by the mass of fuzzy hazelnut balls that are piling up on the front porch. These Turkish hazelnuts are plentiful, for sure, and easy to collect. But they are small and extremely tedious to crack. Thankfully, nature provides plentifully and these are not the only nut trees around. We also have some Walnut trees – English Walnuts, that is! Majestic to behold, Walnut trees, are among my favorite trees, and seeing them laden with nuts is a joy.

The ‘foreign tree’

Walnut trees (Juglans regia) are well integrated foreigners in our northern latitudes. Their home is in the warm, and fertile regions of south-east Europe, northern Greece, northern Italy, and France, where they are widely cultivated. Walnuts reached the ‘Low Countries’ north of the Alps in the pockets of Roman soldiers. But, it took several centuries before they really made themselves at home. Teutonic tribes, who gave them their name, apparently regarded them as an oddity, which is expressed in the name they gave the tree: ‘Walnut’ is derived from the Germanic word ‘welsh’, meaning foreign.

They did not reach Britain until the 16th-century and are only found in the warmer, southern parts. The Roman nut became known as the ‘English Walnut’, perhaps to distinguish it from the American walnut (Juglans nigra), or the Pecan nut (Carya illinoinensis). So, it seems this ‘foreigner’ has not only well adapted to its new home but has also been adopted by the locals, who think of it as one of their own.

A southerner in northern climes

Although in time walnuts adapted quite well to the much harsher northern climate, their southern origin becomes evident in spring. Despite the fact that they come into flower quite late (April), they remain vulnerable to late frosts, which can quickly ruin the prospects of a good harvest.

A generational tree

In previous centuries, walnut trees were considered so valuable that they were specifically itemized in the will. A productive grove could cover a good part of a family’s livelihood. But that aside, planting a walnut orchard was an investment in the future: walnut trees are slow to mature. Although they start to produce nuts from the tender age of 15 years, they don’t become fully productive until they have reached the age of thirty. A mature tree produces about 50kg of nuts per year.

The American Cousin

The American (Black) Walnut is quite a different fellow. They are native to the US and occur wild throughout the eastern United States. However, they are not as well-loved as the ‘English’ variety, since they have the rather unsocial habit of emitting a chemical from their roots that inhibits, and eventually kills other plants in its vicinity.  Besides, they are incredibly hard to shuck. People report placing them on their driveways and driving the truck over them in order to crack their shells. Crows & co have picked up on this trick. The birds strategically place nuts in the flow of traffic (e.g. at stoplights) in order to enlist our help in cracking the nuts.

Foraging

In a good year, a mature walnut tree is laden with nuts, which begin to fall in late September/early October, depending on your growing zone.

The nuts are covered by a hard, green hull that is exceedingly difficult to remove and besides, will stain your hands, clothes, and work surface.  Wear gloves, if you don’t want your hands to look like you have been chain-smoking. It is best to harvest the nuts when they are fully ripe, at which point the green cortex will split open to reveal the nut inside, or sometimes it disintegrates into a black mush, leaving the nut behind.

Remove the black stuff as much as possible. It is very high in tannin and can affect the quality of the nut inside. Once you have removed the outer cortex wash the nuts. Put them into a bucket of water. This will naturally separate the good ones from the rotten ones. Bad walnuts tend to float, while the good ones will sink.

After washing the nuts, you can either shuck them or dry and store them for later use. If dried and stored properly, walnuts can keep for a year. Shucking exposes them to oxygen, which will cause them to turn rancid more quickly, due to their high levels of unsaturated (as well as saturated) fats. Keep the nuts in a cool and dark place where there is no danger of worms or vermin looking for a free lunch.

American Walnuts are much harder to crack than English walnuts. It is said that soaking them in water for 8 hours prior to cracking makes the job much easier. For English Walnuts, this is not necessary. They readily succumb to the persuasive powers of an ordinary nutcracker. Black Walnuts need a more forceful treatment.

Walnuts are very rich in oil – 2 kg of nuts will yield about one liter of oil. which is considered a delicacy. It is not so easy to obtain from your foraged nuts, though. Native Americans are said to have boiled the nuts to extract the oil. But this also destroys some of their nutrients.

Walnut oil has a delicious nutty flavor and is excellent in salad dressings or home backing to impart a delicate nutty flavor.

Most of all, forager appreciate walnuts for their delicious ‘meat’, which can be used in both sweet and savory dishes. (see recipes below)

Medicinal uses

The soft kernel on the half-shell vaguely resembles a brain, surrounded by the protective cover of the cranium. The ancients took this likeness to mean that the nut must be good for the brain.  (according to the doctrine of signatures). Scientists have confirmed that walnuts are indeed beneficial for the brain. This is due to their nutrient content, and especially the omega-3 fatty acids (of which walnuts are a rich source). Omega-3 fatty acids support the body when it comes to dealing with stress and is said to help alleviate depression. (see https://www.health.harvard.edu/blog/omega-3-fatty-acids-for-mood-disorders-2018080314414)

Native Americans have used various parts of the tree, not just for food, but also as medicine. The leaves and root bark was used in anti-parasitic preparations and to treat skin diseases. The root bark is very astringent and makes a good anti-inflammatory wash that can be applied to herpes, eczema, and scrofula. Taken internally, it stops diarrhea, stays the flux, and dries up the flow of milk in nursing mothers.

Dyeing

The leaves repel insects and can be used as an ad hoc insecticide. The hulls, husks, leaves, and bark are all used as vegetable dyes to yield various colors ranging from yellow to dark brown or black.

Paints

The oil is drying and can be used in oil paints as an alternative to Linseed oil. Recently, powdered shells have been incorporated into new types of ‘designer paints’ to produce interesting textures or in-floor paints, to produce an anti-skidding effect.

walnuts

Recipes

Pickled Walnuts

If you want to pickle walnuts, you have to pick them while they are still green and hanging in the tree. They have to be in an unripe state so that the inner shell is still soft and hasn’t turned woody yet. Typically, they should be picked in June.

Prepare a brine: 6oz salt to 1 quart of water.

With the help of a long needle poke the walnuts all over (don’t remove the green hulls) and cover with the brine. Steep for about 1 week.

Drain, and repeat: cover with fresh brine for another week.

Drain again. Spread the walnuts on a tray and let the sun dry them. Turn them from time to time.

When the walnuts are dry and have turned black, fill them into pickling jars. (Kilner jars, mason jars))

Prepare a spiced vinegar with:

  • 1oz mixed peppercorns
  • 1oz allspice
  • ¾ inch ginger root (fresh)

Add some dried chilies or coriander seeds, if you like. Lightly crush the spices and place them into a muslin bag. Simmer the bag in the malt vinegar for 10 minutes. Then let the vinegar cool down before removing the spices. Pour the vinegar over the walnuts and make sure the liquid covers them. Close the jar tightly. Macerate for 6 – 8 weeks before tasting them.

Stuffing

Walnuts make an excellent stuffing for mushroom, marrows, or puff pastry parcels.

Ingredients:

  • 12 medium-size mushrooms caps
  • 1 tbs. olive oil
  • 1 tbs. butter
  • ½ cup finely chopped onion
  • 2 tbs. coarsely chopped walnuts
  • 1 garlic clove, peeled and minced
  • 5 ounces frozen spinach, thoroughly defrosted and squeezed to remove most of the liquid
  • 1 oz feta cheese, crumbled
  • 1 oz Gruyere cheese, crumbled
  • 2 tbs minced fresh dill
  • salt and freshly ground black pepper and nutmeg to taste

Method:

Preheat oven to 400° F. Clean the mushrooms and remove the stems.  In a small skillet, heat the olive oil and butter. Add the onion and cook over medium heat, cover and sauté until soft.

Add walnuts and cook for another minute. Add the spinach and stir continuously for about 5 minutes. Take off the heat and cool slightly. Stir in cheeses, dill, nutmeg, and salt and pepper, to taste.

In an oven-proof pan arrange the mushrooms, cavity side up. Plop a wallop of the spinach/walnut mixture into each mushroom cap and bake for 8 to 10 minutes or until the filling turns brown and the mushrooms are thoroughly heated.

Walnut Liqueur

In Italy and France, walnut liqueur is considered a regional specialty. ‘Nocino’ in Italian –  although there are many versions of the ‘original’ recipe. The idea is simple: macerate green, unripe walnuts in a blend of clear alcohol, (e.g. grain alcohol), and syrup.

Method

In June, when the Walnuts are still green and soft inside (traditionally on St. John’s Day=Midsummer), pick your nuts straight from the tree. Wash and quarter the nuts.

Remember to wear gloves!

Fill a large jar with the nuts and add some spices, such as a couple of cinnamon sticks and a few cloves and perhaps a vanilla bean. Chop up an organic, untreated lemon (or orange, if you prefer) and add to the mixture. Pour in about 1 ½ pound of sugar and cover with 3 liters of grain alcohol. Close the lid tightly and steep for about 6 weeks. Keep in a warm dark place.

Test the liquid and adjust to suit your taste. Strain through filter paper and bottle. Store in a cool place.

Green Walnuts preserved in Syrup – from Mrs. Grieves – A Modern Herbal

‘Take as many green Walnuts as you please, about the middle of July, try them all with a pin, if it goes easily through them they are fit for your purpose;

lay them in Water for nine days, washing and shifting them Morning and Night;

then boil them in water until they be a little Soft, lay them to drain;

then pierce them through with a Wooden Sciver, and in the hole put a Clove, and in some a bit of Cinnamon, and in some the rind of a Citron Candi’d:

then take the weight of your Nuts in Sugar, or a little more; make it into a syrup, in which boil your Nuts (skimming them) till they be tender;

then put them up in Gally potts, and cover them close.

When you lay them to drain, wipe them with a Course cloth to take off a thin green Skin. They are Cordial and Stomachal.’

– (From The Family Physician, ‘by Geo. Hartman, Phylo Chymist, who liv’d and Travell’d with the Honourable Sir Kenelm Digby, in several parts of Europe the space of Seven Years till he died.’)

Walnuts are incredibly versatile – even if they are not the star ingredient, they never fail to give a dish a refining note. I sprinkle them on salads or use them instead of pine nuts in a pesto blend. They are also fabulous in desserts and cakes.

Caution:

People who are allergic to nuts should stay away from walnuts and all products derived from them or containing them. Likewise, people who are scared of calories should treat this nut with respect. However, replacing some of your normal dietary fat with walnut oil can be a very wise choice as walnut oil has an excellent nutritional profile and can help to fight free radicals while lowering cholesterol levels. Walnuts are a good source of omega-3 and omega-6 fatty acids.

Always wear gloves when handling walnuts – especially as long as they are still green. And leave some for the wildlife – it is an important source of food to carry them through the winter.

wildlife

How To Make Rose-Hip Syrup

How To Make Rose-Hip Syrup

Making Rose hip Syrup

Rose hips are a funny fruit: Gourd shaped little piglets, wafting in the wind! The bright red berries sprinkle the landscape with a glorious, shiny dash of color. In their early stages, rose hips are rock hard and difficult to pick. The coat is thin, the fruit flesh meager, and their bellies are filled with an abundance of hard little seeds that are embedded in fine ‘hair. Perhaps, this hair is just as irritating to a bird’s throat as it is to a human one. Not so long ago, schoolchildren tormented each other by using it as ‘itching powder’. The best variety to use for this purpose is the Beach Rose, Rosa rugosa, with its big, fat squash-shaped hips. It yields an abundance of fluffy stuff.

I can never resist the temptation of biting into the first rose hips that turn red in September, even though I know they are still hard and very sour. Inevitably, I end up spitting out the seeds and trying to get rid of the little hairs.

Rosehips are best picked after the first frost when their outer cortex turns soft and sticky. At this point, they can be gathered without a struggle and are much easier to process, too. But depending on your climate, that may come late, by which time there are not so many hips left, or they lost their appealing looks. If you have plenty of space in the freezer, you can also pick them when they are fully ripe and then place them into the freezer where they can soften and you can use them when you are ready for a day of action.

My favorite way to preserve them is to turn them into syrup or conserves, which make formidable Vitamin C bombs – much needed to boost the immune system during the winter.

When picking wild herbs, or fruit, I always ask the tree, bush, or plant for permission and explain why I need their help. I tell them that I need them to heal and nourish my friends and family and that I would very much appreciate their cooperation. I find that a plant addressed in that way will be much more cooperative and that I will be much more mindful as I pluck their leaves, fruit, or flowers.

It’s not exactly ‘news’ that Rose bushes have sharp little thorns. Those foolish enough to approach roses ‘mindlessly’ are sure to carry forth the battle scars. The rose will win, even if you manage to get a few hips. So, a mindful attitude helps, a lot!

If it tries to tuck at my clothes or rip my collecting bag I gently remind it that I am not doing any harm. Usually, we come to an arrangement. For example, I let it hold my bag since it tries to get it anyway. That leaves my hands free to pull off the hips. Wearing gloves helps.

When I first started making rosehip syrup I went through the painstaking process of cutting off each hip’s tail and snout, halving them, and scooping out the seeds and hair before putting them into the pot. This can be a very drawn-out and fiddly process! In fact, it was a pain in the neck (literally!) But then I found a better way! All you nee are frost-softened hips.

add mushed rose hips to boiling water

Simply wash and clean the hips (top and tail them) and put them into a grinder or processor with a little bit of water and grind them to a pulp. Then transfer the mush straight into a pot of boiling water (leave enough space for the mashed rose hips). This saves hours of labor and, what’s more, it also saves the most vital constituent of the rosehip, the vitamin C. There is an enzyme in the hips that is triggered by exposure to oxygen. One triggered, it activates an oxidation process that destroys vitamin C. Interestingly, the vitamin C loss from boiling the hips is lower than the potential loss from oxidation and, the boiling water kills the enzyme.

As long as the rose hips are not too hard they will mush up very easily. In no time, you will have the sticky goo of seeds and fruit pulp floating in the pot. Simmer gently for about 20 minutes. Then turn off the heat and allow to cool.

straining out rose hip solids
filtering rose hip liquid through cheese cloth

Once lukewarm, strain out all the solids and measure the liquid. To filter out all impurities, use a cheesecloth to filter the liquid after you have strained out the solid parts. Return the liquid to a (clean) pan and add a kilogram of sugar per liter of liquid. (Make sure you are using a large enough pan!) Stirring occasionally, let the sugar dissolve by itself for a while, before you return it to the heat. (This shortens the final simmering time considerably.)

Once the sugar has more or less dissolved, return the pan to the heat and simmer gently until all the sugar has dissolved completely. Meanwhile, sterilize your bottles. As soon as all the sugar is completely dissolved, fill the syrup into your prepared bottles, adding the juice of 1 lemon per liter of syrup. Top with a twist-off pop-up cap. Unopened, they will last as well, and as long as jams do, but once opened, they should be stored in the fridge.

bottled rosehip syrup