Happy New Year, Everyone!
What a strange and difficult year it has been! The Corona-virus pandemic has dominated the news almost from the very beginning of the year, and right up to the end. We are still in the midst of a devastating spike, with both, the danger of an even more virulent version of the virus now in widespread circulation, and several vaccines ready to be administered.
The virus has affected everybody, but in very different ways, depending on age-group, occupation, pre-existing conditions, and where you happen to live. Not only those who actually got sick with it have suffered. The emotional trauma of losing family members and loved ones, of losing a job and one’s livelihood, of finding yourself alone due to social distancing rules, or, crammed together into too small a space with the kids, and no-where to go…it has all taken its toll. We will pay the psychological price for the events of this year for some time to come.
But it hasn’t been all bad for everybody. Many people have rediscovered the importance of nature and the meaning of the ‘little things’ in life. We have leapfrogged into the digital age as schools and businesses have moved many of their operations online. What would have been unthinkable a year earlier has now become a commonplace reality. Many have discovered new interests and learned new skills with the help of online tutorials and MOOCs.
Meanwhile, wildlife has had a chance to recover, a bit, in places that are normally overrun with tourists.
The big question is, how will we rebuild? My hope, and wish for the new year is that we will learn from this experience and re-build a better, greener, more sustainable, and more equitable future for us all.
In this spirit, I wish you, my lovely reader, hope, health, and happiness for 2021!
P.S. If you are interested in what the stars have in store for us in the New Year, check out my post at Astro-Insights for the year ahead.
Are you interested in Astrology?
We are living in turbulent times. If you have ever wondered what is going on with the planets these days, check out Astro-Insights.com for current astrology updates and planetary insights. or contact firstname.lastname@example.org for a personal astrological counseling session.
Sugar Maple is an iconic tree of the northeastern parts of the US. In the fall, when its foliage turns bright orange and red, thousands of people come from far away just to dee this fabulous color display. But that is just one facet of this beautiful tree with its rich and varied history.
Sugar Maple is a stately tree of the Acer family. It can reach a height of up to 130 feet. Its growth rate is relatively slow, however. A mature tree can reach an age of about 200 years. In the southern range of its distribution, it associates with Oaks, while in northern and northeastern regions, it grows among birch and beech woods.
Habitat and Distribution
The Maple Tree family is widely distributed throughout the world. Altogether, there are almost 200 different species and about half of them occur in the northern hemisphere. Most of them are indigenous to central and eastern parts of Asia but some are indigenous to Europe and the Mediterranean. About 13 species, including the Sugar Maple, are indigenous to North America.
Its distribution ranges from southern Canada down to Arkansas, Tennessee, and the southern Appalachian Mountains. Sugar Maple is the dominant and most conspicuous tree of the eastern forests famous for its showy display of brilliant red, orange, and yellow autumn foliage.
In the woodland ecology of the northeastern forests, Sugar Maple plays a key role. It provides nourishment for various species including the white-tailed deer and plays host to a number of insects.
Environmental factors are the main threat to the Maple population. The growth of mature trees is decreasing and ‘infant mortality’ among saplings is increasing, due to acid rain. Because of their shallow but extensive root systems Maple trees are especially susceptible to surface soil pollution. Global warming also poses a threat.
The striking coloration is due to the breakdown and dispersal of chlorophyll, which reveals other pigments such as carotenes, tannins, and anthocyanin, which react differently depending on the pH level of the soil.
Sugar Maple’s distinctive palmate leaf has gained world fame as the national emblem of the Canadian flag. It has served as the state tree of four US states (New York, Vermont, West Virginia, and Wisconsin).
Economically, Sugar Maple is one of the most valuable hardwood trees of the northeastern forests of the US. Its wood has a fine grain and is lighter, yet stronger than that of White Oak, making it useful for the manufacture of many household items such as rolling pins, cutting boards, ladles, and spoons. Carpenters, woodturners, and instrument makers value its beautiful close grain. As a durable hardwood, it has also been used for floor boarding and skirting-boards, etc.
But Sugar Maple is one of the few trees whose most important economical role is not the value of its timber, but the yield of its sweet-tasting sap.
Maple Sugar and Maple Syrup
European settlers first learned about this sap and the technique for tapping it from First Nation Natives, who had been using it as one of their most important food sources for as long as anybody could remember.
When the snow starts to thaw and life returns to the woodlands, the tree sap begins to rise. Sugar Maple produces copious amounts of sap, which contains about 3% of sugar (on average). To produce 1 gallon of strong-flavored maple syrup requires 30 -4 0 gallons of sap. The sap is boiled down to evaporate the water and thus concentrate the sugar content. The ideal density of 66. 5%. sugar. At higher concentrations, the syrup begins to crystallize while at lower concentrations it can easily spoil.
An average tree yields about 12 gallons of sap per season, which can be turned into 3 pounds of sugar. Large trees (at least 25 – 30 inches in diameter) can sustain 2 or 3 taps. Younger trees with a diameter of 10-12 inches (at about 65 years of age) only sustain one tap.
Maple sugar is now produced on a commercial scale. Enormous amounts of sap are tapped for local as well as for international consumption. Vermont is the largest producer in the US today, followed by New York and Maine. However, Canada is the largest producer worldwide, covering about 75% of the international demand. Other species of Maple also contain sweet sap and can be used to obtain syrup, although Sugar Maple is by far the most productive.
Traditional sugar camps
Native Americans set up semi-permanent sugar camps in the forests to which they traveled for the annual ‘sugaring season’ (from about mid-February to early April). The camps usually consisted of two structures: a small birch-bark-covered lodge where the utensils were stored and the sugaring lodge, which also served as a temporary living space.
Every year, before sugaring could commence, the sugar-making lodge had to be freshly restored and repaired. The lodge consisted of one or two platforms set up along the inside walls, while the middle was kept as the cooking space.
Each camp harvested between 900 – 1500 taps. To set up a tap requires a diagonal 4″ incision to be cut into the tree at about 3 ft above the ground. Perpendicular to the cut the bark was removed for another 4 inches and a 6×2” wooden spout, usually made of Slippery Elm was inserted below. Beneath the spout, a birch-bark vessel was positioned to collect the sap.
The taps had to be checked regularly. Once the container was full, their contents were transferred to a larger pot which was placed near the edge of the fire and slowly heated. This process, known as ‘sugaring off’ was a delicate affair requiring great care. It was done at low heat so as to avoid excessive frothing and bubbling.
Before there were kettles, pots, and pans made of metal, the Native Americans used birch bark containers and vats made from moose skins. To heat the syrup, they would place red hot stones into these containers filled with the syrup. These were then cooled in the snow. Once the water had frozen into a sheet of ice, it was simply discarded.
The fire was kept going all night and people took turns to watch over it and to attend to the sap, cooling it and reheating the syrup, all the while stirring it with ladles made of maple wood.
When the syrup reached the right consistency, it was strained through a basswood mat, or through a well-worn linen cloth. For the final sugaring-off, all the equipment was carefully cleaned and scoured. The syrup was reheated once more and some bear grease or deer tallow was added to render the sugar softer and less brittle. Gradually, the the mass thickened and stirring it with the maple wood paddle was getting harder. As soon as it reached just the right consistency, it had to be crushed quickly so as to pulverize it. If cooled beyond a certain point the sugar solidifies crushing it becomes much harder.
The settlers soon learned the technique and adapted it to their equipment. Although the tools have changed, the process is essentially the same except for some small modifications that have simplified the procedure.
For Native Americans and for some of the small family producers ‘sugaring off’ was not just a commercial endeavor. It was a cultural event, an integral and important part of the annual cycle, and a joyous, festive time that heralds the coming of spring.
Other Maple delicacies
Some of the thick syrup was used to make special delicacies. It was poured into fancy shapes which solidified as they cooled down. Another special treat was known as ‘gum sugar, which nowadays is known as maple taffy. To make this sticky stuff, the syrup was poured onto the snow, where it quickly hardened. It was then scooped up and portioned into small packets wrapped in birchbark.
Sometimes it is poured onto vanilla ice cream. Once it hardens, it can be picked up with a spoon or stick to be eaten like a lollipop. The settlers added their own variations to the range of Maple products. Among them, is a thick spread known as maple butter, maple vinegar (which by all accounts appears not to have been too tasty, but is said to improve with the addition of whiskey), maple beer, and maple punch.
Composition of Pure Maple Syrup:
The flavor, abundance, and exact composition of sap depend on environmental factors such as the weather and the pH level of the soil. Little snow and deep frost during the early part of winter, followed by heavy snow, were said to produce the best harvest. Rain changes the flavor of the sugar and thunderstorms are thought to ruin it.
In contrast to white sugar, maple syrup and maple sugar are highly nutritious.
- Sucrose 62.65
- Hexose (glucose, fructose) 0.5 – 3
- Other trace sugars
Organic acids (%)
- Malic 0.090
- Citric 0.009
- Succinic 0.007
- Fumaric 0.004
- Amino acids (%):
- Phenols 300-960
- Amino nitrogens 30-190
- Potassium 1500-2200
- Calcium 400-1000
- Magnesium 100-300
- Phosphorus 50-125
- Manganese 5-80
- Zinc 5-50
- Sodium 1-25
- Iron 1-15
- Tin 0-25
- Copper 0-2
- Niacin (PP) 276
- Pantothenic Acid (B5) 600
- Riboflavin (B2) 60
- Folic Acid Traces
- Pyridoxine Traces
- Biotin Traces
- Vitamin A Traces
Native Americans also used Sugar Maple medicinally. Particularly the Iroquois medical tradition made ample use of it. It is included in compound medicines to purify the blood, while a compound infusion of the bark was used as eye drops to treat blindness. They also used the leaves to prepare a decoction that was used as a wash to treat the affected parts of a skin condition known as the “Italian itch”.
Forest runners would take an infusion of the bark together with another plant for shortness of breath, while the inner bark was used as cough medicine. The dried and ground inner bark was sometimes used as flour substitute. A purple dye was obtained from the rotten wood but it was rare, as the wood is quite rot-resistant.
The white settlers soon found it more profitable and less bothersome to turn their stands of Maple trees to ash which could be turned into economically valuable potash. Maple wood yields a relatively large amount of ash (4% compared to only 1% of Douglas Fir). During the 18th and 19th centuries, potash was a valued raw material destined for export to England. It was destined for the British textile industry, where it served as a vital ingredient in the processes of making soap, glass, and gunpowder.
In 1751, Britain even passed an act in Parliament ‘to encourage the making of Pott Ashes and Pearl Ashes in the British Plantations in America’. An acre of woodland could be reduced to 2 tons of potash – with a tidy profit for the farmers. Sometimes, however, it was their only significant source of income: in 1800 a ton of potash demanded a price of $200 – $300. Eventually, Thomas Jefferson stopped all exports of any goods including Potash as a reprisal against the search and seizure of American ships by France and Britain – with the result that illegal export (i.e. smuggling) became even more lucrative.
- 2-⅓ cups flour, sifted
- 1 teaspoon baking soda
- 1½ teaspoons powdered ginger
- ½ teaspoon salt
- 1 egg
- 1 cup maple syrup
- 1 cup sour cream
- 4 tablespoons melted butter
Sift together flour, soda, ginger, and salt. Set aside.
In a separate bowl, beat the egg vigorously, and then stir in the maple syrup, sour cream, and butter. Mix cream and butter. Combine the flour with the other dry ingredients and then stir into the egg mixture. Pour into a greased flat pan and bake for 30 minutes at 350°F, or until the cake pulls away from the sides of the pan.
Maple frosting is a tasty option.
From “Valuable Secrets”, 1809
“Boil 4, 5, or 6 gallons of sap according to its strength into one and add yeast according to the quantity you make. After it is fermented, set it aside in a cool place well stopped. If kept for two years, it will become a pleasant and round wine.”
Mysterious Mistletoe (Viscum album L.)
English: Bird Lime, Birdlime Mistletoe, Mystyldene, Lignum Crucis, All-heal,
German: Affolter, Donnerbesen, Heil aller Schäden, Hexenbesen, Nistel, Vogelleimholz, Heiligholz, Heilkreuzholz, Drudenfuss, Wintergrün,
French: Herbe de la Croix, Gui de Chêne
Mistletoe is an evergreen parasitic plant that sustains its greenish-yellow leaves throughout the winter. It becomes especially apparent once the leaves of its host have dropped. It certainly looks quite strange, this yellowish ball hanging high up in the tree.
Mistletoe’s growing habit is distinctly round. Its twigs bifurcate frequently, and its elongated, oval leaves always grow in opposite pairs. The tiny, inconspicuous yellowish flowers appear in May, but the translucent whitish pea-sized berries don’t ripen until late in the year.
Birds, particularly thrushes, spread the seeds. The fruit flesh of the berries is very sticky (hence the Latin name ‘Viscum album meaning ‘white sticky stuff’). The birds love those berries but the gooey stuff clings to their beaks which they clean by wiping them on the branches they happen to sit on. If the sticky stuff contains a seed then it has found a perfect spot to sprout. Soon it sends out a sucker rootlet that penetrates the bark and taps the sap of the host tree for nutrients and water. The berries, although loved by birds, are toxic to humans.
The Mistletoe is not all that choosey when it comes to its host. Although it is most commonly found on deciduous trees it is also occasionally found on conifers. The belief that it is frequently found growing on Oaks is a misconception that originates in the druidic lore. Druids always collect Mistletoe, which they consider sacred, from Oak trees, but it is actually rare to find it growing there. It is much more commonly found growing on apple trees, poplars, and lime trees.
Mistletoes belong to the family of Loranthaceae, which comprises some 75 genera and about 1000 species. Not all of them are parasitic but many of them are. Three Australian species are even terrestrial.
Although Mistletoe is a parasite and as such is dependent on the host-plant for its nutrients and water, it does not rely on it for carbon dioxide. Since Mistletoe produces green, chlorophyll-containing leaves, it can perform its own photosynthesis. (Technically, it is thus a hemiparasite – it only partially depends on the host plant for its survival.)
As a rule, mistletoe does not kill the host-plant.
HISTORY, MYTHOLOGY, AND FOLKLORE
The mysterious Mistletoe, airborne between heaven and earth, has always been a source of wonder. Where did it come from? How could it sustain itself, without roots, yet bear leaves and fruit, even in the winter, long after the life-force has retreated into the womb of the earth?
The Druids revered the Mistletoe as the holiest of holies, especially when it appeared oaks, their most sacred tree. The Mistletoe was their ‘Golden Bough’, the key to the heavens and to the underworld. The mysterious plant was regarded as the reproductive organs of Thor, the god of thunder, who also presided over the sacred oak tree. In the druidic tree calendar, December 23 belongs to the Mistletoe. It is the day on which it was ceremoniously cut:
Accompanied by prayers the chief druid would ascend into the tree to cut the unearthly Mistletoe with his golden sickle. Utmost care was taken to prevent the herb from touching the ground. The other druids stood below holding up a white cloth on which they caught the branches of the sacred herb. To mark the holy occasion they also sacrificed two white bulls, dressed with garlands.
Thus, the regenerative power of the solar deity was joined in sacrifice to the moon goddess as the female counterpart in this fertility rite. The blessing was meant to bestow abundance and protection against all evil at the birth of the new solar year. On this day the male and female forces of the universe were held in balance by the power of this symbolic union. By extension, this meant a harmonization of all opposites, a state of perfect balance at the turning point of the year. A festival of wild abandon followed the sacred sacrifice.
Much tamer and somewhat superficial remnants of these ancient and long-forgotten ritual enactments have survived even to the 21st century. Mistletoe twigs still hang above the entrance of the home at Christmas time, giving license to kiss even strangers, and thereby receive the blessing of the humble twig – even if nobody remembers why.
In some of the rural, more traditional areas of France young children can occasionally be seen spreading Mistletoe blessings on New Years Day. Running through the village, shouting ‘Au gui l’an neuf’ (gui de chêne – Mistletoe) they dedicate the New Year to the Mistletoe and thus invoke its protective powers.
Mistletoe was believed to fend off all evil, all bad spirits, and harmful witches’ spells. It was sometimes worn as an amulet for protection, fertility, and abundance.
Norse Mythology – Baldur’s Death
Norse Mythology reveals a darker, but related aspect of Mistletoe’s symbolism. The story tells of Baldur, the divine solar hero, son of Frigg and Odin, who was killed by a twig of Mistletoe. It is said that he would not return until after doomsday when he will bring in a new era of light, a new ‘golden age’.
The beautiful young sun god Baldur was plagued by visions of his imminent death. Obviously, he grew concerned. When his parents found out about his troubles they too grew concerned. But his mother Frigg hatched a plan: She would go on a mission to obtain sacred oaths from everything and everybody in Valhalla. And so she went to ask all the elements, all the stones, all the trees, the plants, and even the venomous beasts to promise that they would not kill her beloved Baldur. All swore never to harm the beautiful boy – all except one: the Mistletoe. Frigg never thought it necessary to ask such a feeble plant not to do any harm. She simply did not think that it would be capable of such a deed.
Satisfied with all these promises Frigg declared her son invincible. Henceforth, shooting arrows and throwing stones at Baldur, none of which could harm him, became a favorite pastime among the gods. Indeed, taking shots at Baldur came to be a way to honor him.
But trouble was brewing in heavenly abode. The jealous God Loki somehow learned that the Mistletoe had never sworn that oath. Thus, he went straight to it and enlisted it in his wicked plan. With a sharpened twig of Mistletoe, he returned to the Gods’ assembly, where everyone was having fun taking shots at the invincible Baldur. Only his blind brother Hodur was left out. Slyly, Loki went up to Hodur, asking ‘why don’t you show honor to your brother and take a shot at him?’ ‘I can’t see and nor do I have anything to throw’, Hodur answered. ‘Here, I will help you’, Loki offered, passing Hodur the Mistletoe twig and helping him to direct his arrow. In an instant, Baldur was slain.
The Gods were aghast and horrified, shocked and angered, swearing to avenge the attack. One of Baldur’s other brothers was quickly dispatched to follow him to the Underworld. He was to plead with the Goddess of death, to allow Baldur to return to the heavens.
His plea was granted but under one condition: all the gods and all the other beings of the earth, living or dead must weep to express their sorrow. Or else Baldur would have to remain in the Underworld until doomsday. After hearing this, all the gods and all the beings of the earth, living and dead wailed and wept – all but Loki. And so it came to pass that we must wait for doomsday before the young sun god may return (which, judging by the way things are going, can’t be too far off…) .
This story follows the classic pattern of the solar hero myth, complete with the promise of resurrection and renewal after a period of darkness – a perfectly appropriate myth for the celebration of the winter solstice, which marks the birth of the Sun God.
Mistletoe in Christian Mythology
Thus it is not surprising that the Mistletoe also found its way into Christian mythology as well. It is said that the wood from which the cross was fashioned came from the Mistletoe and that this so upset the pious plant that it retreated into a hermit-like existence, taking up residency between heaven and earth, and becoming parasitic.
Mistletoe in Greek Mythology – Aeneas Journey to the Underworld
In Greek mythology, Mistletoe was also associated with the Underworld. Here, the sacred bough presented the key with which a living mortal could enter the Underworld and return unharmed to the world of the living. The story is told in the annals of Aeneas.
Using the powers of the golden bough the young hero Aeneas enters the Underworld with the ancient Sybil as his guide. His mission is to seek his father to seek his guidance and advice. Eventually, he finds him and receives his teachings concerning the cycles of life and death, for which he had come. Eventually, he returns safely to the world of the living. Mistletoe is the key to his destiny. It opened the gates to the underworld, where the hero is transformed. He returns to the world of the living, spiritually reborn.
Magical Powers: Protection, the key to life’s mysteries, fertility, abundance, blessings, peace, harmony, the balance of opposites, love, transformation. Astrologically this herb is governed by the Sun and Jupiter.
PARTS USED: Leaves and Stems
HARVEST: Autumn, before the berries form
CONSTITUENTS: These may vary depending on the host plant. Viscotoxin, triterpenoid saponins, choline, proteins, resin, mucilage, histamine, traces of an alkaloid
ACTIONS: Anti-tumour, cardioactive, nervine, tonic
INDICATIONS: Stress, nervous conditions, heart problems, epilepsy
Not only the myths and lore of mistletoe are interesting. This herb is also interesting from a medicinal point of view. Most notably it is recommended as a remedy for epilepsy, particularly childhood epilepsy. There are not many herbs that are indicated for this affliction. This treatment seems to suggest a homeopathic approach, as large doses of the herb, and especially the berries, actually cause fits and convulsions. At one point Mistletoe was considered specific for this affliction and was also used to treat various other nervous conditions, such as hysteria, delirium, convulsions, neuralgia. It was also used for urinary disorders and certain heart conditions, especially those related to nervous conditions (stress). In ancient times, mistletoe amulets were worn to ward off epileptic attacks (thought to be caused by possession).
Mistletoe has cardio-active properties that can strengthen the pulse and regulate the heart rate while simultaneously dilating the blood vessels, thus lowering the blood pressure. This alleviates symptoms related to high blood pressure such as headaches and dizziness. However, from the literature, it is not entirely clear in which form Mistletoe should be administered for this effect. Some sources claim that the cardio-active principle is only effective if applied by injection, while others recommend standard teas, tinctures, and extracts. One source states that the active constituents are destroyed by heat and should be extracted by means of a cold infusion. In recent years another interesting property of Mistletoe has caught the interest of science: its cancer-fighting properties. Mistletoe is now regularly used as an anti-tumor agent in naturopathic cancer treatment,
‘The Birdlime doth mollifie hard Knots, Tumors, and Impostumes, ripeneth and discusseth them; and draweth forth thick as well as thin Humors from the remote places of the Body, digesting and separating them’
Recent research has confirmed Mistletoe’s cytotoxic properties in vitro and to some degree in vivo. It also stimulates the immune system response thus increasing the white blood cell count. Both of these properties have brought Mistletoe into focus as a candidate for Cancer and Aids research, which has lead to the development of a Mistletoe drug used in chemotherapy. Studies have shown both equal and better survival rates in patients treated with certain Mistletoe preparations compared to standard chemotherapy drugs. Most importantly, perhaps, the patients who had received the Mistletoe treatment have reported a better quality of life than the control group who had received standard chemotherapy. Mistletoe does not produce nausea and hair loss associated with other cytotoxic chemotherapy agents. However, a possible negative side effect of subcutaneous treatment is a local infection at the site of injection. For detailed study results check out:
Cancer therapy with phytochemicals: evidence from clinical studies
Mistletoe is also said to regulate digestive functions and able to cure chronic constipation, probably via a stimulating effect on the gall bladder and the metabolic rate in general.
Older sources also recommend it as a treatment for sterility and menstrual difficulties. This would make sense where such problems stem from underlying nervous system issues such as stress, tension, hysteria, or fear.
External use of Mistletoe is no longer common, but older sources describe the preparation of a plaster (mix with wax to make an ointment) which can be applied to hardened swellings and tumors. Mistletoe can also be added to crèmes in order to soothe sensitive or sore skin. Such crèmes are disinfectant and soothing while reducing abnormal cell production. Mistletoe thus suggests itself as an additive for lotions designed to soothe psoriasis and anti-dandruff shampoos.
CAUTION: The berries are poisonous. This potent herb is not suitable as a home remedy. Consult a doctor or herbal practitioner before use.
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